I've been thinking about this a lot lately and just want to respond to a couple of points that this young man made.
"It seems like the Church just wants to remove passion from sex..."
I can understand why, from the outside, it might look like this. The Church is very firm in her teaching that sex is only to be enjoyed within marriage. But, see what I just said? Enjoyed.

God created sex! And He created it to be pleasurable! He created it this way for us! Sex is pleasurable for a reason: because it is good. However, pleasure always has limits. Dr. Janet Smith gives a talk, Contraception: Why Not?, in which she explains why sex is a naturally good action.
Dr. Smith says:
"There are lots of things that have pleasure attached to them. Pleasure is not the purpose; pleasure is the motive; pleasure is the consequence; but it's not the purpose. As a matter of fact, God attached pleasure to the things that he really wants us to do, that are necessary for our survival and for our happiness. So, it's pleasurable to eat and it's pleasurable to drink and it's pleasurable to sleep and it's pleasurable to exercise, and it's pleasurable to have sexual intercourse. It's pleasurable. That's not the purpose."
And she goes on to say:
"So, God attached pleasure to everything he wanted us to do for, not our salvation, so much, as just our well-being. But we have to do it at the right time, and the right place, and in the right manner, with the right person, etc., etc. — in the right way. Sure, eating is pleasurable, but there are limits to what you should be eating. Sexual intercourse is pleasurable, but there are limits to what you should be doing, and you have to seek that pleasure in accord with the nature and reality of what you're dealing with."
So here's the thing: it's not that the Church is trying to remove pleasure or passion from sex, rather, she simply wants it to be experienced in an ordered fashion.
And who's to say that passion isn't a factor in married sex? Arleen Spenceley recently interviewed a sex therapist who noted that if you're saving sex for marriage, you're likely talking with your significant other about sex issues, and better communication can lead to better sex in the long run.
Sure, if you're aware that you're ovulating and are attempting to avoid pregnancy for a grave reason, being "in the mood" and abstaining is really difficult. This is where the argument for contraception (which is horrible for a woman's body - another topic for another time) comes into play...sex is never off limits and could be viewed as more spontaneous.
However, there's this thing called delayed gratification. Scientifically, depriving yourself from something that you really desire causes more appreciation and enjoyment when you finally are able to experience whatever you were avoiding.
The Natural Family Planning Teacher's Association says that NFP, "because of more frequent communication about intimate sexual matters, increases the relationship skills of love and affection - the expression and experience of love, warmth, and mutual attraction between the couple."
Well that doesn't sound like the Church desires for married couples to remove passion from sex! Rather, by encouraging NFP and saving sex for marriage, it seems to me that the Church is trying to help married couples enjoy better sex! Interesting!
"But I'm still young...I'm just not sure if I want to give that up..."
Again, I can understand this, to a degree. Especially if one has already experienced the enjoyment of sex, the idea of locking it up until who-knows-when could seem like torture.
Here's something else to think about. Sex is pleasurable, yes? And sex was made to be pleasurable, yes?
Let's assume that I want to get married and intend to stay married for the rest of my life. Let's also assume that I've had a few sexual partners prior to marriage and have therefore experienced the pleasures of sex.
If I've had sex with many different men, if I've been *ahem* pleasured, by many different men, and view sex as simply a means to finding pleasure, who's to say that this attainment of pleasure should stay within marriage? If I see sex as merely a way to pleasure myself, and my husband is no longer pleasuring me, what should keep me from seeking that pleasure elsewhere?
I see this attitude toward sex as being potentially dangerous within a marriage. Society and the Church alike say that sex is an important part to a healthy marriage. However, the difference is that the Church doesn't see sex as the crux of a relationship.
If for some reason, whether it be illness, energy levels, available time, etc., sex doesn't occur as frequently as is ideal or perhaps isn't as pleasurable as one would like, this is not a reason to seek this pleasure elsewhere. Communication about barriers to a preferable enjoyment of sex within marriage is essential during these times!
I think a big part of accepting this teaching of the Church is personal maturity. Someone who is unwilling to "give up" sex is likely not mature enough to consider marriage.
Marriage requires sacrifice. It requires dying to oneself every single day. Someone who is unwilling to sacrifice prior to marriage is likely to be unwilling to sacrifice within marriage.
That's my two cents...what do you think? How would you respond to someone who makes these statements? I'd love to hear your thoughts!
"But I'm still young...I'm just not sure if I want to give that up..."
Again, I can understand this, to a degree. Especially if one has already experienced the enjoyment of sex, the idea of locking it up until who-knows-when could seem like torture.
Here's something else to think about. Sex is pleasurable, yes? And sex was made to be pleasurable, yes?
Let's assume that I want to get married and intend to stay married for the rest of my life. Let's also assume that I've had a few sexual partners prior to marriage and have therefore experienced the pleasures of sex.
If I've had sex with many different men, if I've been *ahem* pleasured, by many different men, and view sex as simply a means to finding pleasure, who's to say that this attainment of pleasure should stay within marriage? If I see sex as merely a way to pleasure myself, and my husband is no longer pleasuring me, what should keep me from seeking that pleasure elsewhere?
I see this attitude toward sex as being potentially dangerous within a marriage. Society and the Church alike say that sex is an important part to a healthy marriage. However, the difference is that the Church doesn't see sex as the crux of a relationship.

If for some reason, whether it be illness, energy levels, available time, etc., sex doesn't occur as frequently as is ideal or perhaps isn't as pleasurable as one would like, this is not a reason to seek this pleasure elsewhere. Communication about barriers to a preferable enjoyment of sex within marriage is essential during these times!
I think a big part of accepting this teaching of the Church is personal maturity. Someone who is unwilling to "give up" sex is likely not mature enough to consider marriage.
Marriage requires sacrifice. It requires dying to oneself every single day. Someone who is unwilling to sacrifice prior to marriage is likely to be unwilling to sacrifice within marriage.
That's my two cents...what do you think? How would you respond to someone who makes these statements? I'd love to hear your thoughts!
